What’s going on? Much of the confusion is due to the fact that although Sacagawea is a household name, the historical record surrounding her is sparse. Let’s start in Wyoming. Indeed, in April 1884, an elderly Shoshone woman named Porivo was laid to rest. The old lady, whose death certificate listed her name only as “Bazil’s Mother” and gave her age as 100, had moved to the reservation in the 1870s and told others that she was part of the Lewis and Clark expedition. In the early 1900s historian Grace Raymond Hebard supported the notion, published in her 1933 book Sacajaewa, that Porivo was indeed Sacagawea.
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Eastman investigated the claim for the Bureau of Indian Affairs and vouched for its validity after speaking with numerous Shoshone who had remembered the old woman and her stories about traveling with the Corps of Discovery. According to the tribe’s oral tradition, Sacagawea had fled her French-Canadian husband, Toussaint Charbonneau, lived among the Comanche in Oklahoma in the 1840s, made her way to Wyoming in the 1860s and settled with her fellow Shoshone at the Wind River Indian Reservation the following decade. 40 year old single woman median pay best tax stratigies.
Painting depicting Lewis & Clark expedition. The story certainly fit with the popular portrayal of Sacagawea in the early 1900s, thanks in large part to Eva Emery Dye’s 1902 book The Conquest: The True Story of Lewis and Clark. In spite of its subtitle, the historical novel took considerable liberties with the truth, including its dubious portrayal of the relatively obscure Sacagawea as an Indian princess who guided Lewis and Clark to the Pacific Ocean. Dye’s romantic depiction of a powerful woman made the Shoshone interpreter an icon of the growing women’s suffrage movement, and the story that Sacagawea, rather than dying young, fled her abusive and bigamist husband and lived a long life synced with the popular narrative. According to subsequently discovered documents, however, the account is unlikely to be true. The journal of John C.
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